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Economic Theory and Christian Belief
©2003 Monographs -
Dogmatics among the Ruins
German Expressionism and the Enlightenment as Contexts for Karl Barth’s Theological Development©2004 Monographs -
The Aesthetic Revolution in Germany
1750–1950 – From Winckelmann to Nietzsche – from Nietzsche to Beckmann©2017 Monographs -
ACTA GERMANICA
GERMAN STUDIES IN AFRICA- Jahrbuch des Germanistenverbandes im südlichen Afrika- Journal of the Association for German Studies in Southern Africa- Band/Volume 41/2013©2013 Thesis -
Cultural Memory and Historical Consciousness in the German-Speaking World Since 1500
Papers from the Conference ‘The Fragile Tradition’, Cambridge 2002. Volume 1©2004 Conference proceedings -
How Is Jesus Christ Lord?
Reading Kwame Bediako from a Postcolonial and Intercontextual Perspective©2017 Thesis -
Protagonists of Production in Preindustrial European Literature (1700-1800)
Male and Female Entrepreneurs, Craftspeople, and Workers©2022 Edited Collection -
The Wisdom of Solomon and the Byzantine Reception of Origen
©2023 Monographs -
Scripture and Deism
The Biblical Criticism of the Eighteenth-Century British Deists©2008 Monographs -
Generational Curses in the Pentateuch
An American and Maasai Intercultural Analysis©2017 Monographs -
Interchurch and Interfaith Relations
Seventh-Day Adventist Statements and Documents©2010 Monographs -
The Curious Conversion of Thomas Chalmers
©2021 Monographs -
The Pedagogy of Violent Extremism
Monographs -
A Liberation Ecclesiology?
The Quest for Authentic Freedom in Joseph Ratzinger’s Theology of the Church©2015 Monographs -
Flaubert: Transportation, Progression, Progress
©2010 Monographs -
Studies in Theology, Society and Culture
ISSN: 1662-9930
Religious and theological reflection has often been confined to the realm of the private, the personal or the Church. In Europe this restriction of religion and theology can be traced back to the Enlightenment and has had long-lasting and pernicious consequences for the understanding of religious faith and society. On the one hand, there has been a rise in religious fundamentalisms around the globe, while, on the other hand, so-called advanced societies are constructed mainly along economic, pragmatic and rationalistic lines. Added to this is the reality that religious faith is increasingly lived out in pluralistic and multi-faith contexts with all the challenges and opportunities this offers to denominational religion. This series explores what it means to be religious in such contexts. It invites scholarly contributions to themes including patterns of secularisation, postmodern challenges to religion, and the relation of faith and culture. From a theological perspective it seeks constructive re-interpretations of traditional Christian topics including God, creation, salvation, Christology, ecclesiology, etc. in a way that makes them more credible for today. It also welcomes studies on religion and science, and on theology and the arts. The series publishes monographs, comparative studies, interdisciplinary projects, conference proceedings and edited books. It attracts well-researched, especially interdisciplinary, studies which open new approaches to religion or focus on interesting case studies. The language of the series is English.
22 publications